Hybrid electric vehicle Essay Example for Free

Hybrid electric vehicle Essay QD = f? P, PS, PC, Y, A, AC, N, CP, PE, TA, T=S †¦? [2. 1] where QD = quantity demanded of (e. g. , Toyota Prius or Chevy Volt) P = price of the good or service (the auto) PS = price of substitute goods or services (e. g. , the popular gasoline-powered Honda Accord or Chevy Malibu) PC = price of complementary goods or services (replacement batteries) Y = income of consumers A = advertising and promotion expenditures by Toyota, Honda, and General Motors (GM). AC = competitors’ advertising and promotion expenditures N = size of the potential target market (demographic factors) CP = consumer tastes and preferences for a â€Å"greener† form of transportation PE = expected future price appreciation or depreciation of hybrid autos TA = purchase adjustment time period T/S = taxes or subsidies on hybrid autos QS = f? P, PI , PUI, T, EE, F, RC, PE, T=S †¦? (Equation 2. 2) where Qs = quantity supplied (e.g. , of domestic autos) P = price of the autos PI = price of inputs (e. g. , sheet metal). PUI = price of unused substitute inputs (e. g. , fiberglass) T = technological improvements (e. g. , robotic welding) EE = entry or exit of other auto sellers F = accidental supply interruptions from fires, floods, etc. RC = costs of regulatory compliance PE = expected (future) changes in price TA = adjustment time period T/S = taxes or subsidies. Product A is more riskier as Std dev / mean = 0. 8 and for Product B it is 0. 5 thus A is more riskier Not yet rated Anonymous 1 hour later fot this we will calculate the coefficient of variation of both the product. coefficient of variation= SD/meanx100 coefficient of variation of Product A= 40000/50000100= 80% coefficient of variation of Product B= 12500/250000100= 5% higher the coefficient of variation higher will be the risk, therefore Product A is more risker.

Relationships in a World without God Essay -- Philosophy Philosophical

Relationships in a World without God In a world in which lives are shaped by irreversible choices and by random events, a world in which everything occurs but once, existence seems to lose its substance. Life in this designless universe raises questions of identity and can cause turmoil between the relationships of the self to others, the self to history, and the self to God. Through the words of existentialist novelists and philosophers Milan Kundera and Jean-Paul Sartre, we witness the philosophical and psychological struggles for identity, existence, and ‘being’ of the characters in The Unbearable Lightness of Being, and Nausea. In connection with other philosophic writings of Heidegger, Kierkegaard, Tillich and Sartre the ideas of existentialism expressed in these two novels become more apparent, and the relationships of the characters in this world-without-God can be explored. Our principle readings rested in the argument of man’s existence and being. Sartre’s Nausea and Kundera’s Unbearable Lightness of Being both depicted the stories of humans struggling to accept their own realities in a state of what Heidegger referred to as â€Å"thrown-ness†. Heidegger’s existential thoughts are concerned with the question of the meaning of Being. Heidegger based his philosophy upon the science of existence. The scientific method was that of phenomenological reduction. Although Sà ¸ren Kierkegaard accepted the paradox of being defining itself, as a scientist, Heidegger could not accept this paradox. According to Heidegger, a concept must be defined without using itself as reference. The difficulty of definition was confronted by defining Being as a collection of concepts. In his essay â€Å"The Fundamental Question of Metaphysics†... ...r own histories, their struggles with purpose and meaning, and the plight of their thrownness create a compelling and emotionally engaging novel that resemble the insecurities and consciousness of our own lives. Heidegger states that time only reminds men of how insignificant they are, how endless the universe is, and how all they can really do is seek to accept themselves on their own terms in anticipation of death, to wonder at the meaning of it all. Kierkegaard and Miller address the loathing of the impasse that threatens their lives as a result of historicism (and the absence of God). And Nietzsche claims that we must use history to escape animal-ness, but not so far as to become further imprisoned within our consciousness. Throughout history, and in each man’s life, there is return: to the center, to the same errors, and to that danger and fear of nothingness.

I Love My Country Essay

I love my country. I am proud to be a Canadian. We live in a beautiful land; we have ample natural resources; we have a long peaceful history; we are a truly multicultural nation; we have made major contributions to the advancement of society; and we are, all in all, a great people. Canada is the second largest land mass on earth — and what a beautiful country it is! Surrounded by three oceans, it has an incredible variety of landscape. From the vast, pure, arctic north, to the breathtaking Rocky Mountains, to the prairies, through the rocky Canadian Shield, the fertile farmlands of southern Ontario and Quà ©bec, to the picturesque Maritime Provinces, Canada is amazing. Each region has its own beauty. Our cities are filled with exciting things to do; our small towns are welcoming and rich with history; our farmlands are abundant and peaceful. In my southern Ontario home, I can enjoy four beautiful seasons and, within little more than an hour, I can be experiencing the country’s largest city, resting along the shores of the Great Lakes, or hiking through wilderness trails. I cannot imagine anywhere else on earth with such beauty and diversity. Our amazing landscape also provides us with many natural resources, which we have learned to harvest. Hydro power from Niagara Falls, abundant forests and fish stocks, fertile farmland, rich oil fields — the list is long. We have more than enough to help ourselves and, along the way, we have ample opportunities to help the rest of the world. Our wealth gives us so many advantages and, I think, special responsibility in the â€Å"global village.† One of the things about Canada which makes me most proud is our peaceful history. Certainly, we have been involved in wars and, when necessary (such as in World War II), Canadian soldiers made a major difference. But the Canadian mentality is oriented towards peace. Our troops are peace-keepers, not aggressors. Our instincts are to resolve our problems through negotiations, not bloodshed. Both in our relationships with other countries and in our internal problems, we tend to avoid violence. Even in our most difficult divisions –around the treatment of native peoples and in the Quà ©bec separatist questions –violence is rare. It does happen; there are always people who will be extreme. But we have never had any all-out wars, and I doubt that we ever will. Our attitude towards peace also contributes to our relative safety. Of course, there are incidents of violence in Canada. The Montrà ©al massacre of 11 years ago and recent episodes of school violence come readily to mind. However, both our laws and our collective sensibility makes us less likely to experience violence. We don’t have to worry about being shot when we walk outside our doors. In an increasingly violent world, we can still feel safe and secure in our homes. I am particularly grateful for Canada’s diversity. Canada truly is a multicultural nation. In Canada, people of different colours, races and religions live together. We don’t have neighbourhoods which are defined as â€Å"white† or â€Å"black†. We learn from one another and, in my opinion, our lives are richer for the opportunity to share in such varied experiences. The world is also greatly enriched by the contributions of Canadians. A Canadian team, led by Drs. Banting and Best, discovered insulin. Another Canadian, Joe Naismith, created the game of basketball. Canadians invented the mechanical arm which is used on space shuttle missions. And, perhaps most importantly to all teenagers, one Canadian, Alexander Graham Bell, revolutionized communication with the invention of the telephone! Canadians have, as well, had a huge presence on the world stage. From diplomats such as Lester Pearson to entertainers such as Celine Dion, the world has come to know and love Canadians. But it’s not just the famous who make Canada special. Everywhere I go in this country, I meet wonderful, welcoming people. When I read the works of Canadian authors, watch Canadian television, read Canadian magazines, I know just how special our country is. Canada is my home, and I want it to stay the way that it is. I love this country and, at this difficult time, I am counting on those in powers in this country — the politicians and the adults who elect them — to believe that Canada IS worth saving, and to work to save it.

Nietzsche And Platonism Essay examples - 916 Words

In Twilight of the Idols Nietzsche writes, quot;My objection against the whole of sociology in England and France remains that it knows from experience only the forms of decay, and with perfect innocence accepts its instincts of decay as the norm of sociological value-judgments. The decline of life, the decrease in the power to organize, that is to tear open clefts, subordinate and super-ordinate -- all this has been formulated as the ideal in contemporary sociology.quot; (p 541). The culture of Europe at the time of Nietzsche’s writing was experiencing a general decline in vitality which was exemplified in Christianity (Platonism) and anarchy or nihilism. Nietzsche saw himself as a kind of philosophical doctor, capable of diagnosing†¦show more content†¦The Christian, Nietzsche claims, is similar to the nihilist. He denies the natural rank order of the world in favor of an unrealistic vision of the equality of all souls. This rejection of super- and subordination is a symptom of resentment against reality. It is the dissatisfied cry of the weak who, instead of acting in accord with their own temperaments, revolt against nature and commit a kind of arrogance against the world. These advocates of communal life thought that humans would enjoy expanded freedom and happiness with the abolition of property, leadership, unequal social status and privilege. But, Nietzsche points out, the complaints and desires of the Christian nihilist are the complaints and desires of those who want revenge on a world that has denied them what they are too weak to seize. quot;...there is a fine dose of revenge in every complaint.quot; (p. 534). The nihilist tries to find someone at fault for the suffering that he undergoes, and in this fault-finding is exhibited the weakness of one who cannot simply move forward with his own life. The only difference between the Christian and the nihilist is that the Christian finds fault in himself while the nihilist finds fault in o thers. A world full of Christians is a world in decline. Desiring release from suffering in the here and now, Christians imagine the existence of illusory, utopian worlds beyond this one: the Christian Heaven, or a Platonic â€Å"realm ofShow MoreRelatedNietzsche and Platonism935 Words   |  4 PagesIn Twilight of the Idols Nietzsche writes, My objection against the whole of sociology in England and France remains that it knows from experience only the forms of decay, and with perfect innocence accepts its instincts of decay as the norm of sociological value-judgments. The decline of life, the decrease in the power to organize, that is to tear open clefts, subordinate and super-ordinate -- all this has been formulated as the ideal in contemporary sociology. (p 541). The culture of EuropeRead MoreNietzsches critique of Plato and Christianity2437 Words   |  10 Pagesourselves, the murderers of all murderers?† (Nietzsche, 1882, 1887, s. 125).This is one of many renowned and influ ential quotes devised by the prolific German philosopher Friedrich Nietzsche. A lover of Greek myths and a philologist by trade, Nietzsche expounded his controversial philosophy with an iron fist criticizing Platonism, Christianity and other popular forms of thought as anesthetising and suppressing the instinctual, impulsive energies of man. Nietzsche was the original non-conformist and trueRead MoreThe Art of Rhetoric767 Words   |  4 Pageslanguage that holds the power to (re)define happiness alongside socially constructed state and self-interested agendas. The most radical voice in this spectrum is Nietzsche who inverts historiography in his claim that â€Å"Every advance in epistemology and moral knowledge has reinstated the Sophists (Will to Power). I’ve chosen Nietzsche as a â€Å"third sophistic† figure (alongside Gorgias) particularly because he counters the rhetoric of Christianity’s beating insistence that â€Å"the meek shall inherit theRead MoreShakespeares King Lear vs. Tuesdays with Morrie1495 Words   |  6 Pagesto modernism, but its roots can be traced to ancient philosophical traditions ranging from Zoroastrianism and Judaism, Buddhism and Platonism (Flynn). The essence of existentialism is authenticity of experience, asking the philosopher to undergo deep introspection. However, existentialism is perhaps most famous for its probing questions about what Friedrich Nietzsche called the tension of the soul, (2). Known colloquially as existential angst, the tension of the soul, search for meaning and purposeRead MorePhilosophy C100 Quiz 121572 Words   |  7 Pagesphenomena |    | noumena |    | das Ding-an-sich |   X | All of the above. | 16.   The early 19th century philosophical position which maintained that being is the transcendental unfolding or expression of thought or reason was known as    | Neo-Platonism |    | Kantianism |   X | Absolute Idealism |    | Darwinism | 17.   Whose philosophy could be described as vision of the history of the universe and human consciousness as a necessary unfolding of infinite reason.    | Marx | X | Hegel | Read MorePlato s Theory Of The Forms1704 Words   |  7 Pageshis student, Aristotle, laying the groundwork for Western philosophy and science through their collective work. Plato has also been considered one of the founders of western religion, especially Christianity, which Friedrich Nietzsche called â€Å"Platonism for the people† (Nietzsche, 2013). A lot of Plato’s philosophy focused on Christian ideals and aspects that are still used today in the Christian churches around the world. Plato was very involved in Athenian politics during his time and this was reflectedRead MoreThe Romantic Imagination in Action3457 Words   |  14 Pagesgenius, the world is made through the imagination. When Nietzsche in the 19th century made the statement that there were no real facts, only interpretations, it was clear that he was summing up the legacy of the 18th century and paving the way for the promise of 20th century psychology. The concept of Will to Power is a concept of Nietzsches thought, which has lead to many interpretations. In his theory of Will to Power, Nietzsche proposes that all living things are motivated by the need toRead MoreCallicles2039 Words   |  9 Pageslogical process of dialectic. He acknowledges that Callicles will probably dismiss this account as an old wives tale however he believes that this picture of the world or something like it is worth the risk of believing. Perhaps it is this form of Platonism that Leask refers to when he says it ‘is a spiritually-directed, â€Å"religious† philosophy which, although never anti-rational, realizes that its source and its â€Å"goal† is qua spiritual, beyond the grasp of correlational, discursive thought’.12 I haveRead MoreGod Is Dead2469 Words   |  10 Pagesreligion, but to practice it openly without fear of legal retaliation or of retaliation of any kind. The God-Is-Dead Theology is not a new belief but has existed since the late nineteenth century with its roots founded in statements made by Friedrich Nietzsche who lived from 1844 and died in 1900. The sole purpose of this paper is to show the historical workings of those â€Å"theologians† who created the God-Is-Dead theology, how it got its possible rise stemming from the events of the French Revolution, andRead MoreChristian Ethics in a Postmodern World Essay example6531 Words   |  27 Pagesworldview (secularism) is believed to be the universal truth. Fredrich Nietzsche critiques that all claims of truth, reason and science are tools for the preservation of life by the will to power which seeks to control and to dominate (1968: 227). Karl Marx warns us the possibility of â€Å"false consciousness† (False belief in social reality structures that betray the believers) (Mannheim 1936: 78). Karl Mannheim learns from Nietzsche and borrows from Karl Marx the concept of false consciousness and